Sunday, October 4, 2009
Speech on Racism and School Budget Cuts
I would like to place our recent massive school budget cuts in perspective to our increase prison spending. This perspective is also relevant to the ever increasing spending of war. I want to focus on how the choices of this spending reveals that these priorities are not in favor of working people.
Since 1984 state spending for higher education has decreased while prison spending has increased by 126%. The prison population has increased about 75% in the last 20 years, which is 3 times faster than the adult population. This disproportional increase in the prison population is not due some increase in criminal activity, but rather because policies that determine what is prison worthy have changed. And how effective are these new rough and tough polices? The California prison system has a staggering 70% recidivism rate. Only 30% of those who go to prison are rehabilitated and do not go back again. What are we to think of a system that only manages to complete its function, rehabilitation, 30% percent of the time? It seems that rehabilitation may not be the central priority of imprisonment. The state contributes $4600 per student in the CSU system, while the cost of incarcerating any prisoner is $49,000 per year. If current policies continue prison spending will overtake higher education spending in the not-so-distant future.
The 170,000 people approximately that are locked up are overwhelmingly impoverished Blacks and Latinos. It's a remarkable fact that for every Latino in a 4-year university, there are three Latinos in prison; and for every black student you see on this campus or any other university, there are FIVE black people in prison. It is clear from the prison population that racism still plagues us. Many of the students who previously could marginally afford to go to a university and who now must drop out due to the 30% percent increase in tuition, it is predicted, will be disproportionately people of color. Racism is a concern to every working person no matter what color or sex, because racism is not in the interests of working people. Working people do not reap the benefits when women get paid less than men for equal work; nor do working people benefit when people of color are underpaid for the crucial jobs they fill, such as the California farm workers, for instance.
Those who reap the profits from the inequality of wages derived from racism are those who reap the benefits of racism. And those who reap all the profits, in a profit system, are those who get to call the tune. Racism will never go away within a profit system since it will always be profitable to implement it. Ethics must always takes second priority to profitability in a capitalist economy. If your competitor reaps the benefits of unethical practices, then you must also, if you hope to compete in capitalism. But profitability is not the central interest of working people. The schools cutbacks are also not in the interests of the working people. The same people who create all value in a society, working people, are the ones that these education cutbacks are not benefiting. Just as the incarceration policies and increase spending on prisons are not allocating our resources to benefit working people. And the wars that have no limit to how much money we spend on them are, again, not in the interests of working people. We should take the economic crisis as an opportunity to see clearly that the state's priorities are not in the interests of working people, and recognize that these policies for war, for prison and for education cutbacks are not in our common interest as a working class.
Sunday, August 16, 2009
The Essential Similarity Between Slavery and Wage Labor
Slavery is the laboring condition where your means of subsistence are provided to you by your master, provided that you labor for your master.
Wage labor is a system where your means of subsistence are provided to you by the capitalist, provided that you work for your capitalist.
There can be very nice slavery situations, maybe with healthcare benefits and reasonable hours. The government may have even enacted laws for how to exploit labor from slaves in a proper manner. The same is true for wage laborers. It may seem that wage labor is very advanced and pleasant in our modern day, at least to the minority of workers who get these boring office jobs with benefits ( this is not the majority of wage labor). But the extreme advancement of technology and productivity since only a 150 years ago is so tremendous that the capitalist can afford to increase his profits while at the same time slightly increasing the wages and bettering the working conditions of the workers. In fact, the capitalist has no choice but to better the working conditions since if he doesn’t he workers will mutiny against him because they know with such advancement of productivity there should come a better standard of living.
We should not compare the conditions of slavery and wage labor. This is a subjective aspect of the types of labor since there can be very pleasant slavery and wage labor and there can also be horrible slavery and wage labor. To be more objective we have to look at how the masters and the capitalists extract their value from the slaves and the workers. It’s here that we’ll understand how the slave and the worker are one in the same only with different outer shells. The master must work the slave more than is required for the slave to compensate for his means of subsistence. The slave’s means of subsistence may even include health bene’s and such in this modern day, but it is essential to this relationship that no matter how nice the slave is treated that he provides extra value above any of the expenses that the master spends to maintain his slave. This point about extracting labor from the slave over and above directly translates to the capitalist and worker relationship as well. The worker will absolutely never stay employed if he does not produce a profit, i.e., the extra work the worker expends for the capitalist over and above what the capitalist spends providing for the necessaries for his worker.
There is another superficial difference between slaves and workers, but it is only superficial. One might say that the slave is bound to his master and is not free to leave as he pleases. The worker on the other hand is thought to be in a much better situation because he is free to leave his capitalist whenever he wishes. Both of these points are true but miss the essential compulsion of capitalism. Within capitalism the worker is free to leave his capitalist, but then to do what? He must find another capitalist to work for, i.e., another boss that will only hire him on the condition that he will make a profit off his labor. One might say that the worker can become a self-employed person. But this self-proprietor is commanded by the market, he must compete with other capitalists that dominate the market. But this second situation is a little different because in this case you are attempting to become the exploiter and not the exploited. This shows how even if one tries to take the road of a capitalist, by having employees and exploiting their labor for oneself, that one cannot liberate themselves from the compulsion of capitalism. And it should be easy to see how not everyone could be a capitalist since to be a capitalist, by definition, requires that you exploit the labor of workers. If everyone was their own “capitalist” there would be no capitalism. So wage labor appears to be more free than slavery because on the one hand slaves are restricted to only their master, whereas on the other hand wage labor allows workers the freedom to be exploited by the capitalist of their choice, and capitalists themselves are compelled by the markets.
So the central point is both systems are essentially the same: they both rely on the forceful expropriation of extra labor from slaves and workers. The fashion is different but the clothes are the same. It does not matter whether there are very nice wage labor or slavery conditions or very horrible wage labor or slavery conditions.